Love Yourself Enough to Burn This Shit Down If You Need To. It is only when we dare to assert that we deserve to be loved and that what we are being given is not love that we start to name and dismantle the systems that thwart our growth. It is only when we ask ourselves where it hurts and allow ourselves to sit with that pain, rather than listen to the stories of pain and greatness that are told to us or about us, that we develop a revolutionary drive for social transformation. We must realize that sometimes love looks like burning down the prison that holds us and divides us from one another.Sometimes love looks turn burning this shit down when it no longer serves you.
We must ask ourselves, in what ways does our relative silence assert consensus with the state over what bodies and lives are disposable? Why are we still holding on to the hope that there is enough justice in this system for it to absolve itself of the blood of the most marginalized among us? Why are we so hesitant to admit that we are in a deadly struggle for the very soul of humanity in which the slow, obscured genocide of Black people by the state is merely one devastating front.
When we return in the whirlwind we will burn everything. Burn the police stations where they strap their guns on Burn the corner store where they get their coffee Burn the laundry mat where they wash our blood off their uniforms Burn the bank that foreclosed on our mother’s house and where they cash … Continue reading Eulogy for the parts of us that died with #AltonSterling
Context of the Need for a Liberated Culture We now live in a world in which corporations are finding new ways to make money off of our private lives. This is clear through apps like task rabbit, which show that some workers are so busy working that they have to outsource their errands to workers … Continue reading Preliminary Elements of a Liberated Culture
“Identity politics are political arguments that focus upon the interest and perspectives of groups with which people identify. Identity politics includes the ways in which people's politics may be shaped by aspects of their identity through loosely correlated social organizations. Examples include social organizations based on race, class, religion, gender, gender identity, ethnicity, ideology, nationality, … Continue reading A Brief Defense of Identity Politics and Intersectionality
**Unlike most essays on the well examined life, this essay is in response to a series of specific conversations in which specific questions arose. This essay is written for Standing Up For Racial Justice’s DC chapter as part of our own going conversations about rethinking the white-allyship role and journey. Specifically, this is part … Continue reading The Case For Inter-Personal Reparations
I'm slowly starting to realize the damage that non-intersectional feminism has done to my thinking and my intimate relationships with Black women. So often we talk about the role that men need to take in checking our privilege as if Black men and white men should address patriarchy in the same way. How often do … Continue reading Decolonizing Male Allyship
Please closes your eyes, make yourself comfortable and reflect on these words. Forget any misgivings or preconceptions you may have about meditation. As my friend Marybeth says, it’s not that serious. Just make yourself comfortable. Relax and reflect upon my words: Honor all of your emotions in this space. And let your thoughts flow to … Continue reading Meditation for White People Fighting White Supremacy
To get free we need more power, not less. We need more leaders not enfeebled followers. This idea that white people must give up their power is based on a white middle class and masculine limiting belief in scarcity. It presumes that either power is inherently bad [or at least bad in white people’s hands] or that it is a zero sum game. Intersectional transformative relationships teach us that power works in abundance. Just as standing in solidarity with my Black Trans siblings requires me to stand in my own transformative non-binary masculine power, not abdicate it, so too must non-Black people stand in their own transformative power. Yet in order for them to do it, they must first discover it and re-imagine their identities is a way that accepts my existence and my inherent humanity.
As proponents of identity politics we readily admit that often times identity politics adherents dismiss individuals based on the groups they are perceived to be a part of. We see this as a counterproductive strategy that is often the result of unprocessed trauma or immature political awareness. We do not believe that identities determine the inherent worth of people nor the validity of their ideas. Likewise, we reject the identity determinism present in much of current Marxism that has a pre-occupation with the proletariat as the only “legitimate” revolutionary class.