We must ask ourselves, in what ways does our relative silence assert consensus with the state over what bodies and lives are disposable? Why are we still holding on to the hope that there is enough justice in this system for it to absolve itself of the blood of the most marginalized among us? Why are we so hesitant to admit that we are in a deadly struggle for the very soul of humanity in which the slow, obscured genocide of Black people by the state is merely one devastating front.
When we return in the whirlwind we will burn everything. Burn the police stations where they strap their guns on Burn the corner store where they get their coffee Burn the laundry mat where they wash our blood off their uniforms Burn the bank that foreclosed on our mother’s house and where they cash … Continue reading Eulogy for the parts of us that died with #AltonSterling
“Identity politics are political arguments that focus upon the interest and perspectives of groups with which people identify. Identity politics includes the ways in which people's politics may be shaped by aspects of their identity through loosely correlated social organizations. Examples include social organizations based on race, class, religion, gender, gender identity, ethnicity, ideology, nationality, … Continue reading A Brief Defense of Identity Politics and Intersectionality
Two weeks ago Omolara Williams McCallister and I spoke at a regional UU conference at All Soul's that was centered around Black Lives Mater and racial justice. Also speaking that day was Alonzo Smith who is a professor of Black history. I decided to turn our talks into a podcast but unfortunately have been super … Continue reading Emerging Analysis, Relationshit and Transformative Love
**Unlike most essays on the well examined life, this essay is in response to a series of specific conversations in which specific questions arose. This essay is written for Standing Up For Racial Justice’s DC chapter as part of our own going conversations about rethinking the white-allyship role and journey. Specifically, this is part … Continue reading The Case For Inter-Personal Reparations
I'm slowly starting to realize the damage that non-intersectional feminism has done to my thinking and my intimate relationships with Black women. So often we talk about the role that men need to take in checking our privilege as if Black men and white men should address patriarchy in the same way. How often do … Continue reading Decolonizing Male Allyship
To get free we need more power, not less. We need more leaders not enfeebled followers. This idea that white people must give up their power is based on a white middle class and masculine limiting belief in scarcity. It presumes that either power is inherently bad [or at least bad in white people’s hands] or that it is a zero sum game. Intersectional transformative relationships teach us that power works in abundance. Just as standing in solidarity with my Black Trans siblings requires me to stand in my own transformative non-binary masculine power, not abdicate it, so too must non-Black people stand in their own transformative power. Yet in order for them to do it, they must first discover it and re-imagine their identities is a way that accepts my existence and my inherent humanity.
As proponents of identity politics we readily admit that often times identity politics adherents dismiss individuals based on the groups they are perceived to be a part of. We see this as a counterproductive strategy that is often the result of unprocessed trauma or immature political awareness. We do not believe that identities determine the inherent worth of people nor the validity of their ideas. Likewise, we reject the identity determinism present in much of current Marxism that has a pre-occupation with the proletariat as the only “legitimate” revolutionary class.
We, beautifully flawed humans that can neither tolerate a world order that, in thinking we are worthy of its oppression, is beneath us nor wait idly by as it consumes itself, are headed towards the lands filled with the glorious black light of the power contained in the ocean of human imagination. We will not merely content ourselves to observe the effects of its absence.
I have such powerful dreams and imaginings. I have things that exist in the beautiful intersections of my intellectual genius, my fantastical imaginings of other possible worlds and my deeply held feelings of belief. Over time I have realized how internalized lies of capitalism and cis hetero white supremacist patriarchy have kept me from pulling gems out of those intersections.